Wednesday, November 10, 2010

On ending my last lesson on Reconstruction

Wow—the Tea Party has actually radically altered the way I teach, and in unexpected ways.
For instance, when teaching Reconstruction, I always tried to hold out an alternative to the kids.  We know how it ended, and the pressures that led the North to abandon Black equality in the South.  And usually, the kids would come to the conclusion that horrible as the decision was, the South could not have been made to accept Blacks as social or civil equals.  Then the fight would begin between those who argued that the North should have hung in there anyway, versus those who said it was simply not possible .

I always used to say there was a 3rd way…and of course, this was based on my predilection for Marxist history.  What’s the root of this white antagonism, I’d ask, and try to have think of the overall corrosive effect of slavery on Southern development.  Why did poor whites embrace the system that left them poor and powerless?  The bargain that the existence of a permanent black underclass presented for whites of all classes to pretend equality existed between them.

So, what would then alleviate white hostility towards blacks?  What about a broader distribution of opportunities for all?  What about making land available to everyone without it?  Was there a way to enrich everyone to some degree to avoid the specter of favoritism.  And if so…would there have been enough support for Republican Reconstruction after all?


Of course, part of this was anteceded by my knowledge of the southern Populist Party’s attempt to bridge poor white and black voters in the 1890s, and then of course there was the New Deal Coalition, and beyond that, the rage over busing in the 1970s…


But the Tea Partyers are not disadvantaged—they are wealthier than the average American, and many of them have benefits they are trying to deny to others.  My entire theory for the conflict that has existed between ethnic groups in this country has been shattered by seeing white, middle-class people with Medicare screaming about socialism and demanding Hispanics and Blacks be put in their places.

I literally did not know how to end the Reconstruction unit this year-- on a hopeful note, at least.  The last class just ended with all of just shaking our heads sadly.

I really hate the Tea Party/Republican Party 2.0

Friday, November 5, 2010

On Teaching Empathy

Long intro to my title:

I’m still trying to figure out a way to make moodle forums useful for classes, and I really just think they are perfect for letting kids digest difficult material at their own pace—while throwing in a dash of competition (the possibility of on-line flame wars, etc.)

In other words, I’m still trying to provide students with opportunities to direct their own learning whilst and at the same time preparing them for the IB exam to come (and they said it couldn’t be done.)

A main skill the history IB will test them is recognizing and accounting for authorial bias.  In a short class time, it’s almost impossible to cover content and have a meta-discussion about document values and limitations, especially if the kids are interesting in talking about the material (which ideally is the best possible result.)

This week, I gave the kids 4 primary sources concerned with Black suffrage during the Reconstruction Era.  Two were positive—by Thaddeus  Stevens and WEB DuBois.  Two were negative—one by a Georgia rice planter and one by Pitchfork Ben Tillman.  

Pitchfork Ben Tillman
Old one-eyed Pitchfork Ben


Then I asked the kids to give my a statement in answer to the question:  was Black Reconstruction a misguided policy? 

They had to weigh the documents, pull out the evidence, assess the believability of the authors and write their responses into the forum.  Weirdly, one period all claimed it was a failure, one period all claimed it was a success, and one split.  Then I sicced ‘em on each other, one class against the others, and told them to use their own interpretations and evidence in contradiction.

It pretty much followed that authorial bias was taken into account, the anti-suffrage side was discounted immediately in favor of Black suffrage.  Tellingly, the anti-suffrage arguers all claimed they were acting pragmatically.  That is, black suffrage was a bad idea because 

1)  no one should get the right to vote until they prove they can vote intelligently, and that 
2)  it would create problems among Southern Whites and thus make Reconstruction difficult.

After these comments were pretty much laughed out of the park, and for the obvious reasons, I found that the kids had a rousing debate on their own, which I monitored while watching Modern Family.  Our de-briefing today was fun, contentious, and ended with me showing clips from Birth of a Nation, and asking why, if Tillman was so wrong, his version of history won out.

I would like to point out, however, how my mostly non-white kids identified with the Southern White power structure rather than the freedmen for the two reasons above—they didn’t think about bias, and what seems to be “pragmatic” seems so often to be either a lack of empathy or a desire to get in with those making the rules.

On Students On the Tea Party, Cont'd

Another interesting reflection...from a foreign student

"Having lived the first seven years of my life in Germany, the concept of living in America was exciting and surreal. From elementary school on, I was taught that the American Revolution was caused by a series of abuse for the mother country, Britain. Britain is portrayed as caring solely about their financial gain and not treating the colonists’ fairly. This notion of what the American Revolution represented was engrained in my mind and it was every difficult to overcome this mindset of American the great and look at the Revolution in a completely unbiased manner. Upon closer study, the real roots and causes of the revolution were revealed. From studying American history, I realized that not everything is black and white; there are a lot of gray areas that leaves the revolution open to biases.

"The Boston Tea party occurred on the evening of December 16, 1773 and was a protest against the British imposing more control over the colonies. The act actually allowed the East India Company to sell the tea at a reduced price to the colonist, who responded by dumping the tea into the water. It is ironic that the modern day Tea Party claims a name of an event that protested the lack of representation not the taxes themselves. Many of the people claiming to know what the core cause of the Boston Tea party really do not know all the facts. The American Revolution was most importantly, a revolt in order to gain individual rights. The modern day Tea Party follows the notion of everyone creates their own American Dream. The Tea Partiers believe that money earned by the people should not help contribute to society as a whole through taxes. The healthcare system in American is horrible, yet they don’t believe in universal healthcare. The American Revolution occurred over two hundred years ago yet there are persistent in claiming to know what the founding fathers wanted. There are major problems such as healthcare, education, and large unemployment rates, yet claim to know what is best for America based on the events that happened during the founding of the United States.

"America is ever changing, in part due to the ideals of the early Americans. The colonists despised the fact that the British government asserted control over their independence.  In many respects, in modern society, we challenge the authority of government. Many want better schools, universal healthcare and more job opportunities, but neglect to take on some of the responsibility. The American Revolution taught us that if people have a common goal and are united, then they can overcome many obstacles. If this dedication is placed on issues just as crucial as the revolution such as education and healthcare there is no stopping positive progress. 

"The Tea Party should be open to progress that benefits the community not only the individual. The pros and cons of the British government are used as the foundation of today’s government. Thanks to the revolution, Americans have rights they would otherwise not have. Even a document such as the Constitution, which is at the core of modern society, is not understood by average American. This often results in the document being misinterpreted and abused. The Constitution was written assuming that Americans would have some level of common sense, but this is an assumption that cannot unambiguously be made.

"As an immigrant to the United States, I see the opportunities American has to offer as well as some of the flaws that need to be addressed. Universal healthcare serves as an example. Doesn’t everyone deserve to be treated at a doctor’s office?  Not to mention the cost that occurs by using of emergency rooms as primary care providers. I believe politics needs to reevaluate the system as a whole, keeping in mind the greater good and not to forget the poor that depend on it most. Denial is preventing movement towards a more aware and productive society.  The American Revolution should be taught at face value and not be elevated to something that it is not. No matter how one looks at it, the revolution was a movement away for the authority of the British and a large step towards individual rights. It is the foundation for modern society and has paved the way for generations to come. The Tea Party adopted their name hoping to bring about images of a glorious revolution. In reality, there is no real comparison or parallel to the actual Boston Tea Party."

On Students On the Tea Party, Cont'd

What is interesting about this excerpt is that the student is engaged in meta-thinking--that the history we are studying is an opportunity to reflect on both what Nietzsche referred to as the usefulness of history, as well as the purpose of the Revolution itself:

"Many things that are said by members of the Tea Partiers display a lack of understanding of what happened.  For them, the revolution and events that led up to it are people that fought for “America,” and the important thing is what the imagined “America” is.  The tea party thinks “America” is a place without universal health care, and so that is what the tea party means to them.  It is irrelevant to the Modern Tea Party that the original Boston Tea Party was designed to promote smuggling of tea, and it was against the actions of the British that actually lowered the cost of tea in the Americas (although it is interesting to note that several studies have shown universal healthcare to lower the total cost to the federal budget, an unintended parallel). 

 "Previous groups alluding to the actions of the founding fathers have done similar things to the historical context of the revolution.  Except for them, “America” meant something different.  For the Tea Party of the seventies, “America” was a place that shouldn't engage in wars like the war in Vietnam.  Although it is perhaps a cause that can be sympathized with, the connection between the Vietnam War and the Boston Tea Party is tenuous at best.  Once again the actions of our founding fathers are being taken to mean the fighting for some imagined America.

"There is still the question of, if parallels for the meaning of the founding father's actions should not be allowed to go through the “America” gray area, how should the founding father's be used?  It has already been said that it should be thought of factually, but there is more meaning that can be taken.  The constitution has been in place for more than 200 years, it must have worked.  An analysis of that reveals both what it is about America that has worked and what “America” meant to the founding fathers themselves.  One such example can be seen in the bill of rights; the “people” are allowed several rights that are not to be violated.  Each one can be traced back to an attempt by the founding fathers to distance themselves from the actions of Britain that caused revolution, and this implies what seems to be the goal of the founding fathers.  The goal appears to create a nation as similar to Britain as can be without making the same mistakes.

"And yet, the supposed desire to be a “better Britain” isn't important to the modern day. If someone was taken from the street and asked what America is, nobody would say “It's like Britain, only better.”  It's not important what the founding fathers thought.  Many of them owned slaves, but that doesn't have any relevance whatsoever on the question of if slave owning is acceptable in America.  The revolution happened, it led to the country we have today.  But it isn't a justification for political, or other, ideas.  If the idea is to promote the ideal “America,” then that's what should be said; “America should be,” and not “The founding fathers wanted.” 

On Students On the Tea Party

What a powerful assignment!  I am seeing our thought exercises at the beginning of the year paying off.  These constant discussions about the nature of history, and the creation of historiography, the importance of multiple perspectives and the question of how certain our knowledge of the past can be...

I asked the students to read Jill Lepore's New Yorker essay on the uses to which the Boston Tea Party (and by extension, the American Revolution) has been put in service to modern concerns, and asked the kids to write their own historical thought essay.  The earlier example I posted I just thought was funny, but I wasn't prepared for the depth of thought some of these students put into their work--and their anger at purposeful distortion.  I am posting some of the more interesting  paragraphs in the next series of posts:

"We as Americans need to stop using our past as an excuse for the things that we’re doing today, or as propaganda. It only highlights that we don’t know our own history at all. The mere fact that a gay rights movement, an anti-Nixon movements, and an anti-taxation movements all used the Tea Party to compare themselves should show us that it’s all complete speculation – and we should just let it be. We need to stop looking back at the past to what I assume most people see as “good old-fashioned America” and start looking towards the future, seeing how we can change what we do now in a more radical way as opposed to just following what those before us did. 

"After all, they got us to where we are today, and where we are today is not such a good situation. People think reverting back to how things were in the past is a way to restore the nation. Maybe instead, we should try something new. That’s what people were looking for in Obama, but now the Tea Partiers are using each of his mistakes to justify their ideas of returning to the old. And when they don’t do that, they try to make their ideas look new. Did anyone read the new Republican Pledge? It’s essentially everything that they’ve already proposed and said they’d do before – reduce spending, make the tax cuts permanent, etc, etc.

"I think people assume that the America of old was perfect. They speak about going back to it – back to the days when patriotism was everything, when we fought for our country, our freedom. However, they don’t look at the whole picture. The people in the Revolution didn’t fight for America. They fought to self-govern and stop the king mucking around in their financial affairs. They had slaves, and they killed Indians. This selective blindness is something that we look down on other countries like Japan and China for doing. It’s also a big reason why America is one of the lesser liked countries of this world."

On US History as Kitsch

I'm reading "thought essays" I had my students write on the modern meaning of the American Revolution (an assignment sparked by the Modern Tea Party) and I felt I had to post a few sections from the essay below.  Keep in mind he's a junior in high school...

Tea Party Extended Journal...

              The colloquial definition of Kitsch is, and I'm paraphrasing, a jejune object that idea or object that panders to what the general public. However, I am using Kitsch as defined by the Unbearable lightness of being, a novel by Milan Kundera. According to him, Kitsch is essentially the denial of an obvious or unpleasant truth.

              Before I get too sidetracked by that which isn't immediately relevant, I feel obligated to point out the connection between kitsch and the Tea Party. The modern Tea party decided that they had the ability to magically know what the founding father's would've wanted when they wrote the constitution. Furthermore, they use the original tea party as their excuse for their disreputable actions even though the events they cited didn't really play out the way they described. In fact, as I learned more about the Tea Partiers, it became readily apparent that they didn't know anything about the revolution, or at least, they didn't cite any actual facts. This indicates that they are ignoring the nastier parts of History. This ties into my previous mention of Kitsch as it shows that either the Tea Partiers knows what  had actually happened and is using Kitsch as a method of both justifying their actions and the founding father's actions or the much more likely option, which would be that they don't know, and in this case one would find Kitsch in the Educational system, as it is that which “teaches” America “History”...

...I [also} noticed that none of what we learned about in unit about the American revolution actually correlated with what I observe that America wants us to believe. School house rock, for instance didn't account for slavery, or the Indians, and put all the blame on Britain. This is relevant because then the question of who actually wanted slavery becomes unanswerable because there is no evidence of any colonists wanting unity. The underclass wanted independence, and the Upper class promised it, but it was implemented in a way so the Upper class still maintained power. Note that the upper class only agreed to formally break away from Britain because everyone else had and they wanted to maintain their wealth. All of these seemingly events make me wonder if anyone really wanted the united states of America. The upperclass didn't, as they were perfectly happy with Britain, until their hand was forced. Britain didn't, as they lost potential tax revenue and trading, even though all of their taxes were rebuffed, and the Lower class didn't really want it, as they were more concerned about representation. 

Finally, I feel the need to mention that we call ourselves the United states of America, but we have never been united. This is the cost of democracy, for as long as people are allowed to have different view points and protect their interests, people will do so, even at the cost of our nation as a whole.  Poor Britain, having to deal with the colonists."

On the Modern Tea Party

I don't think the modern Tea Party will be remembered well by historians.
I gave my students excerpts from an article on the uses of Tea Party rhetoric from the 1970s to today, and asked them if they see a similarity between the original Tea Party and the modern version.  They posted responses on a Moodle forum prior to writing a think piece ...
I had three students out of 64 argue that there was some similarity, but the vast majority thought the modern day folks are either selfish or ignorant (and I'm using euphemisms.)  Actually, "idiotic" and "childish" turned up a lot ...

I guess the younger generation isn't watching Fox News.

One of my favorite responses was written by a student who formats his writing like a Puritan elder, for some reason:

"No they are not correct. The following evidence shows their application is completely illogical.

fact 1) American revolution happened mainly because of directly taxing colonists
fact 2) the taxes were caused by the French-Indian War
fact 3) Britain was envolved in the French-Indian War
 

Point1) Britain was the cause for the direct taxation

fact 1) the modern day tea party activists are mad because of heavy taxes
fact 2) clinton left a $4,000 billion dollar budget surplus economy
fact 3) now we're in debt
 

point 2) Bush caused the huge debt

point 1) colonists wanted to get rid of the cause of taxation: Britain
point 2) Bush caused the huge debt
 

CONCLUSION: If the modern-day tea party activists are really applying their beliefs from the original tea party, then they would be trying to get rid of the cause of the modern day taxation:  Bush."

On the Use of Mind Maps

Every once in a while I'd like to post student work...  

In this case, I wanted to experiment with mind mapping.  Mind mapping is just using symbols or a flow chart to diagram information out and make a quick reference guide about the topic at hand.  

The subject was a fairly complex reading on the interactions between whites and blacks in the ante-bellum South.  We had a lengthy discussion on the subject, and for lack of a better idea for a lesson plan in my absence, asked the kids to draw the chapter.

This example is pretty amazing--and not for the artistic talents of the kids, but from their ability to encompass nearly every major idea in one tableau.

Here it is...



With any luck, all this will look familiar in 18 months around test time...

What is Beautiful Work?

My study group read Ron Berger’s Ethic of Excellence, as I have noted in an earlier post, and now I’m watching the Jets-Dolphins game and licking my wounds from a particularly brutal meeting with the teachers at my school.

The question is, I suppose, can “beautiful work” be done in an IB course—that is, work as Berger defines it, which is inquiry-based, hands-on, developed over several drafts, and is an object of pride to be displayed as a sign of student growth and accomplishment.  Or is writing a really good essay or lab report “beautiful,” and thus, the goal of the course?

I think that many teachers, especially those in core subjects, haven’t yet bought into the ideas of excellence and beautiful work as being craft-related (as having a physical product that derives form the students’ own process of inquiry and development?)  Is there something about having a physical product in the arts, or in carpentry, that makes some teachers able to see a physical classroom product as beautiful work?

Whereas, does someone who teaches History or English see a good essay as beautiful work, especially when it is regurgitating information to the teacher? Perhaps instead of going right to excellence, there needs to be a conversation about whether an essay, or a lab, or a worked out math problem is beautiful work and a sign of excellence, or just a summative artifact that by itself is not particularly useful or interesting…  Is the idea of a beautiful product ghettoized by subject?

How do you convince people who consider themselves master teachers because the bulk of their students learn the history or english or science that is taught to them and can follow the steps to show that correctly, that that is not really “beautiful work?”

Or, maybe the IB or AP boards can start redesigning their assessments to be more formative and portfolio based, and we can all have more fun…

On the Point of Teaching History

 BOb the Builder



I'm reading Ron Berger's Ethic of Excellence for a teaching program, and I was struck by a brief comment on page 78:  “We treat our experts royally.”  At my school in San Francisco, we were able to bring in journalists, CEOs, scientists, etc in the same way, and I always thought—“But I’m an expert in at least something, right?”  But what is it?  If these people are masters in their fields, and that qualifies them to come and talk to kids, then what am I doing here day after day?  If I’m a teacher, then is that the only thing I’m qualified to teach--teaching itself?

So, Ron Berger and Larry Rosenstock were carpenters, the Shop Class as Soul Craft guy wrote about fixing bikes—how many of these progressive educators are guys who work in terms of projects naturally?  If you work in terms of projects, you understand why PBL works.  But then, how many teachers actually ever did their work as a series of projects, and if they didn’t, you are talking about a brain trained to think in terms of assignments.


Who in the realm of high school core subjects did professionally what they teach now?  Our arts classes at MPI are phenomenal, and I suppose part of that is the creativity of the individuals who have been hired, but they are all working artists, as well—which means they inherently know how to teach their craft.  But history?  How many of my peers have been historians?  How many working scientists or professional writers, or – mathematicians – work in high schools?

I’m thinking of the research paper, for instance—supposedly the core skill of any historical class.  So, why does the experience universally suck, for students and teachers?  How many teachers have actually had to do research for pay or love?  Weirdly enough, I was technically on the road to becoming a professional historian, however briefly.  But again, I think of the admonition that every teacher should do the project they want to assign, first.  But who is going to sit around and do labs or write a research essay, or do critical analysis of novels all summer?  Is that an inherent failure in what we do?

So my thinking over the past few years is to recapture what it was like in graduate school as we wrote our research papers—at least, the process, with its multiple editing sessions, peer critiquing, drafts and journaling, and presentation.  The problem is how to make the research process fundamentally interesting to kids who have every reason to hate doing research.   

...Especially when you have specific content that must be covered, so that the kid can’t just run off and do the first topic that intrigues him, unlike grad school, where we read dozens of books, discussed lacunae, and used that to spur us into research…

Then, I watched a TedTalk by  Sugata Mitra, who discusses a series of experiments he conducted, which basically consisted of setting a computer and keyboard up in a slum in India and watching kids teach themselves how to navigate the internet and do basic computer functions, or giving a class room of kids who can’t speak English science textbooks written in English, coming back a few months later, and finding the kids have taught themselves molecular biology.  

 So what’s the purpose of a teacher?  To be a grandmother—to offer warm praise and a “cloud” of support for the kids who have created what he calls their own “system of learning.”  It’s kind of like out-Bergering Berger—the kids actually do all the teaching.  Mitra wants X million dollars to replicate this throughout the worlds most impoverished neighborhoods, and I think he’s a genius.

Hole  in the wall

OK—here’s the thing.  It takes more time than we have in a school year to enable kids to learn their own way through a college-track education.  And I taught at a school in San Fran that offered perhaps the strongest college prep experience I have ever seen.  We did not do projects—we just didn’t do homework.  We didn’t really do much scientific field-work or use multiple draft writing processes and peer critique feedback, and nothing much in terms of exhibitions.  As a nod to student choice they could pursue an independent project, after which there would be a public presentation.  We worked in isolation as teachers, though we shared dept space.  There was not a strongly encouraged use of technology or a belief in interdisciplinary projects. 

And yet those kids were some of the most self-motivated students I have ever seen, who were capable of dazzling work, whether it was a final product or in-class discussion.  Not all were like that at all times, but enough were, in general.  These kids routinely go off to the best schools in America and then they end up in the newspapers.  I taught a kid who works for the Obama Administration.  Others are successful artists, businesspeople, etc.  Colleges love our kids, because it’s game on once they walk in the door.  And they seem to think they got the best education possible, even when I extol PBL to them---they wouldn’t have had it any other way.  And their families—wealthy, successful, powerful—make learning part of a home culture that makes school a seamless transition

So, is PBL/student-centered learning just a fix-it for underprivileged schools?  Do we need to really think hard about the projects we assign in high school, to ensure a level of rigor to make Harvard drool at the thought of getting students like these?  Is there still no real corrective to having a culture of learning in the home as well as school?  Is it enough to have students select pictures that represent their thoughts about a novel and perform spoken word when other schools like that in San Fran are having students produce work worthy of Columbia University?  Is PBL a rescue effort designed to reach a basic level of competence, when the upper class is still going to dominate the upper tier universities, and then go on and dominate politics and economics?

And ultimately, here’s where I struggle--I became a history teacher not because I can’t do anything else, or because history is the easiest subject to teach, but because I think it is actually the most important subject of them all.  It is the only way to understand the situation we find ourselves in, whether on a personal level or a national one, and the country has been rocked by stupid decisions divorced from any real situational or historical analysis.  I think it’s critically important that students understand why the country looks the way it does now.  That was actually the basis for progressive education a hundred years ago—how do we as a society prepare kids to be citizens?  Is it enough that Berger transformed a classroom of elementary students into activists around water pollution?  I think that’s marvelous, yes.  And I even had an emotional reaction to that story.

But, again my struggle—some students may go off and become physicists.  Some may become engineers, some doctors, and that is an individual choice.  We don’t need everyone to become one of those.  But I think everyone should understand the history of our country, to understand how democracy works, to understand where our rights come from, to understand the development and evolution of our Constitution, to understand our history with race and class and gender, to understand how our economy evolved, to understand the history of our relationship to the environment—because that hits everyone on a personal level, and anyone can become an activist.  That’s what history trains you for, and our democracy needs that.  You can’t look at the Tea Party and not see a fundamental ignorance about our country in action, right?  And if their philosophy becomes the governing one in our country, they can do horrible damage.  Which means other people’s ignorance can have nasty consequences for me, no?

Tea Party sign

So it’s not enough for me that 3 kids in my class become Constitutional “experts;” I want them all to be.  And yes, I know, most history teachers are not.  I don't have answers--these are just concerns and questions.
As a follow up to the class discussion on the different textbook accounts of the Declaration of Independence…

I asked my students if it mattered that three fairly standard textbooks had entirely different explanations for the D of I.  Are there implications for us as learners?

The conversation rapidly became one about bias, as I had figured would happen.

One girl replied that she had always assumed that textbooks were relatively un-biased, and this led to a brief discussion of whether a non-biased book was possible.  It’s not of course, but they had to think that one through. 

So my question changed to—if bias is impossible to erase, what are we supposed to do about the existence of consciously or subconsciously manipulated narratives?  (This is not actually how I talk in class, by the way…I’m reasonably sure I use the word “stuff” fairly often).

And one kid says—“we write our own!”  Which sounds facile, but on further thought, that’s already happening, right?  Could a consensus account of the American Revolution be written between 22 kids, or 66?  I know some teachers have students write Wikipedia entries, but in this case, I’m less interested in research and writing than in the debate about how “common knowledge” is created, and what goes in the decision to include or erase information.  And of course the recent debate in Texas is never far from my mind…

And as if by magic, because everything that has existed, exists, or might possibly exist, is on the internet, I get linked to this story by James Bridle:

On Wikipedia, Cultural Patrimony, and Historiography

Here’s the key section, for me:
In a world obsessed with “facts”, a more nuanced comprehension of historical process would enable us to better weigh truth, whether it concerns the evidence for going to war, the proliferation of damaging conspiracy theories, the polarisation of debate on climate change, or so many other issues. This sounds utopian, and it is. But I do believe that we’re building systems that allow us to do this better, and one of our responsibilities should be to design and architect those systems to make this explicit, and to educate.

One of the ways to do this might be to talk more not only about history, but about historiography. History not as a set of facts, but as a process, and one in which, whether we agree or not with the writers, our own opinions and biases are always to be challenged.
 
Which, by the way, is an excellent counterargument to those who forbid kids to use Wikipedia, but also speaks to what a liberal arts education is supposed to do, was always supposed to be about: 
 
how do we think, and how do we express those thoughts, about the things that really matter.
I am having my students develop a graphic essay to explain why the Colonies declared independence in 1776, after two weeks of having them read wildly different accounts and theories covering the time period from 1763-1776.  I will reflect on the process and purpose of the graphic essay another time—instead, I want to explain what happened when I had to think about how to assess these projects.

I had applied a basic project critique protocol at the beginning, when the kids deconstructed “No More Kings” and created their own assessment rubric {they keyed in on content, theme and design.}  But in my own mind, I hadn’t worked out how I would grade them.  A group grade or two individual grades for each partnership? 

Fortunately, our school is trying to use after-school time to have teachers practice their own protocols, usually around fine-tuning a project or resolving classroom management/pedagogy questions.  So, I offered my question to the group. 

I immediately got some great ideas—one of which was deceptively brilliant.  I say deceptively, because it was so obvious, and brilliant, because I tried it this morning and it worked...


...I asked the kids for their feedback on group grading.

And that was how I resolved the problem.

This is what they told me in a ten minute discussion:
  • They like group grading when it’s a partnership, since they feel the work is more equitable with two people, and they feel they are collaborating effectively.
  • But they are willing to describe the individual components they worked on, or to evaluate each other, as well as evaluating other teams.
  • We discussed the possibility that some people may cheat, and I suggested they keep the whole process transparent.
  • They came back with an offer to use a forum to describe, in a journal form, what they worked on, and for final project evaluations.

Weirdly enough, that’s what the teachers also came up with in our protocol circle.

Naturally, however, because this is real life, the period immediately after not only had no problem with group grading, but didn’t really want to evaluate each other.

So, a compromise—
1.      A group grade
2.     An individual grade, based on student’s self-report on the parts of the project they were responsible for
3.     A practice peer evaluation just to see if peer evaluation can be trusted, with that grade not being figured in to the total score.

The great thing is, I have one more period to go this afternoon, and God knows what those students will say…

On the Use of PowerPoints

It's interesting that the US military is very quietly restructuring its own educational and information-sharing process, and perhaps even in a revolutionary way, especially in the use of wikis to allow soldiers to share their insights from actual experience.  (Thanks, Tony Wagner, for pointing this out to me)

Yet I read a guest-column in Thomas Ricks' blog* at Foreign Policy which suggests to me how the flaws of top-down education models might have crippling results for the nation

Col Lawrence Sellin, who was punished after writing an article critical of the reliance on PowerPoint simplifications to replace actual thought ("ISAF Joint Command -- Power Points 'R' Us.") made me really think about what happens when teachers see themselves as experts, and their role as filling captive heads with digested, systematized knowledge.

The money quote for me is, "[PowerPoint] can confuse the volume of information with the quality of information."  On a lesser scale, it's the confusion of info I see when flipping through student notes after lectures, even on PowerPoint, or reading chapters of a book, before they have been taught how to identify what's important for themselves.  The entire goal of the task for them is to take notes and leave the thinking for others.

The result is superficial acceptance of questionable assumptions and occasional falsehoods, an over-reliance on the trivial, and the creation of false analogies.  And for the speaker, it is never to be challenged, never to question the veracity of what one thinks to be true, or to grow in any meaningful way.

The result we see in the classroom is desultory paper-shuffling and audible relief when class is over. When applied on an institutional level we get...well...what has the last ten years taught us?

By the way, if no one has ever seen the PowerPoint version of the Gettysburg Address, it's the single best demolition of the format I have ever seen



*I know this wasn't Sellin's main point in the article, but it's important to me, anyway

Picking Textbooks, Part 2

As a continuation of the previous post…

If anyone is in fact reading this, and doing so with an eye to trying some of these techniques, I will get technical for a moment.  I also have a question for college-level teachers, in terms of content knowledge versus thinking skills, that I will ask at the end of this post.

I started the class with a problem—how to compare and contrast different accounts—and jigsawed each of the three textbook excerpts out.  Each group elected a facilitator who would be responsible for directing the small discussion, and then reporting out to the larger class.

Each group then presented, and then they immediately began to ask each other questions in order to tease out the possible thesis from each excerpt—to answer the question, why did the colonies declare independence.

As a class, they arrived at three potential theses by examining the results—

Independence was driven by elites who used the Declaration of Independence to unify the colonies

Independence was led by the lower orders and then directed by elites to control it

Independence was a fait accompli, inevitable given the turn of events

At the end of the class, we debriefed on the process, talked about Common Sense (the only real commonality between the three excerpts, apart from the Declaration itself.)

I guess I’m excited, because I only got to that sort of depth in graduate school.  These kids are high school juniors.  If any college/university profs read this, I’d be curious to know what you think of this approach.  Is this what you are looking for in the students we send to you? Do you have opinions on content knowledge versus skill for incoming freshmen?

Holding One's Nose and Picking a Textbook

We can’t stand ‘em, but history teachers have live and die with them.  At some point, you have to have context for your discussions and content for the exams, even if you rely more on documents or activities in class.   Not one is ever compelling enough for students to want to read them on their own, and for years my way of dealing with them was to teach students how to extract information and main ideas quickly, so as not to get bogged down in the minutiae.
In the wake of the absurd events in Texas, conversations around the concept of bias in textbooks and conscious choice—what gets put in, what gets left out—are becoming more attractive to me.  We all know about the manipulation and horse-trading that goes on in the textbook industry, given James Loewen’s Lies My Teacher Told Me, but again, those of us in a content-driven course have less and less time to devote to deconstructing the textbook, at least in a deep, systematic way.  

Keeping in mind the goal of making my IB class student-centered and inquiry-based to the extent I am able, I have come up with one solution that seems to be working for me, again centering on the American Revolution. 
 
I have taken short selections from three separate textbooks, all discussing the creation of the Declaration of Independence and Common Sense, and constructed a short IB-document analysis-style activity around them:

Compare and contrast these three texts’ explanations/theses for the colonies’ decision for independence from Britain.



The lovely thing here is that by doing some purposeful reading, you get several potential theses out of this exercise—
1.     Independence as an emotional response to British cruelties and to war casualties

2.     A pragmatic strategy to get foreign assistance and colonial unity around the war effort

3.     A reluctant fait accompli given the increasingly drastic chain of events between 1774-1776

4.     The seizure of power by radicals who had always been lurking in the shadows and pressing for independence

5.     A last-ditch effort by colonial elites to control the common people, who were ready for republicanism (note the small “r”) and perhaps independence long before anyone else

6.     And two of the books mention Lord Dunmore’s offer of freedom to the slaves who rebelled against their masters, which allows me to mention in passing at least one theory that Southern plantation owners declared independence in part out of fear of losing their slaves (hence the inclusion of incitement in the Declaration of Independence)

the famous Lord Dunmore...


I have adopted this format more systematically, always trying to give at least two different textbook accounts, whenever possible.  Why I like this is not only because it allows my students to develop their own theses, or combination thereof, to account for independence, it gives them an opportunity to step backward and revisit the events they have already read about to support their arguments, and to see old details in a new light.

Finally, this approach serves my end-of-unit essay and project perfectly, which I will explain in a further post,

whether you like it or not.

How Much Content is Enough?

Here’s a fair critique of student-centered education-it takes a long time to get somewhere, if you are driven by chronology.  More to the point, the more exercises I do around thinking and speaking, the more content goes out the window.  Every day I spend on peer critiquing exercises, another historical moment gets cut from my curriculum.  To make room for a project, cut an entire unit. 

What is sacred?  What won’t I cut?  To some degree, the question begins with my own process of inquiry

In an unhealthy way, I’ve become fascinated by this Tea Party business.

There’s such an inherent wrongness to the whole spectacle of comfortably well-off white people misquoting American history in order to provide themselves an opportunity to feel oppressed—and to pretend that African-Americans, Hispanic immigrants, and beret-wearing, goateed coffee-house communists left over from the 1950s have somehow seized power when no one was looking…I mean, what the hell are people thinking?  How did they get things so wrong?  



So I guess what I’m trying to say is… to me, the place the historian starts is in the present, just to understand what the hell is going on.  And this has me thinking about the early goals of progressive educators, one of which was to educate Americans to be functioning members of a democracy (and we can argue about what they thought democracy was in the 1920s...) 

To that end, you should have some basic knowledge of the Constitution, and the origin of our rights, and the historical struggle by those left out of the original document for their inclusion as citizens, otherwise you sound like an ass, at best. 

And to be honest, in my darker moods I understand Alexander Hamilton when he warned about giving the "mob" political representation.



To some degree, I am arguing about the canon, here—what is absolutely necessary for a student to learn to understand what the hell is going on--or in this case, how not to break the country in half.  To me, you strip American history down to just the essentials—enough to get a taste for learning more, but also enough for the kids who just will never read a book about history on their own—you get the Constitution, the Civil War and Reconstruction, and the Civil Rights Movement.  Three events that are in the backdrop of every conversation going on in politics, and all of which are being horribly distorted to score points.

The beauty of it is, you can see how the three are connected, and are in fact telling the basic framework of our country’s history, or at least, an aspect of it.  And all three of them are essential in defining us as Americans!  And it’s why I hate to see the lies being spread about what actually happened—they are changing our identity!  And I don’t like the direction it’s going…

Saying that, I am sensitive to charges of bias—and smart enough to know that I could be wrong in my interpretation of past events.  So my goal is to give the kids the access to the sources they need to come up with their own understanding of the past. But at least I know they will have thought about it, considered different perspectives, and that their conclusions are based on something more than what they hear on TV.

There’ll be time for imperialism next semester, and to touch on industrial growth and urbanization when we compare NYC to Buenos Aires or Mexico City.   But a whole semester dedicated just to understanding how a marginalized group of people claimed their citizenship despite every legal and physical barrier heaped in their way has got to make you excited that you teach history.  If not, maybe it’s time to go…
In September, I went back to basics with two questions—

How do I get my students just to learn to talk to each other, and how do I get them to ask the kinds of questions that lead to meaningful work?

For the first question, I decided we should all watch “No More Kings,” from Schoolhouse Rock, since we are currently looking at the American Revolution.  

To get some discussion started after viewing it, I shamelessly stole Peer Feedback protocols from San Diego’s High Tech High, which has been so kind as to place everything they do on-line.  This structure calls for students to decide among themselves what the standards for judging work might be—to look at content, layout, and theme, for instance, with an eye towards the audience for a piece of work.

Once we had established the standards for judging it, the students took turns delivering positive and constructive feedback, according to the mantra “Kind, Specific, Helpful.”  Perhaps it’s a function of how we as teachers deliver feedback, but the students struggled with the “Kind” part.  Or maybe teenagers are just cynical by nature.  But it was a process that allowed us also to discuss bias and perspective, the factual content of the piece, and review what we did in fact know about events in the Colonies in the 1770s—and ALL OF IT WAS GENERATED BY THE STUDENTS!

For the 2nd question, I gave the students a piece from George Robert Twelves Hewes’ reminiscence of the Boston Tea Party in 1773.  This is one of my favorite documents, mostly because I have Hewes’ image in my head as I read it:




Then I just said to the kids:  “Your job is to read this document, cold, and just zero in on whatever seems important, interesting, or inexplicable and curious to you.  My job is to be your stenographer.  I will not interfere.”  And I literally stood off to the side, and just waited.  And suddenly these amazing questions and observations poured out:  “Why Indians?” “What did Hewes get out of this?” “Why didn’t the British ships intervene?” “It’s interesting, the colonials were more violent with each other than they were towards the British.”  And five minutes in, the kids started trying to answer each other’s questions.  I just took notes—often frantically, trying to keep up with the flow.  By twenty minutes in, they had worked out a plausible theory about the costume decision, figured out what brought the upper and lower classes together to dump the tea, understood that by working together in anonymity, Hewes and his fellow “lower orders” might have gained an incipient sense of equality from group action, and figured out how thrilling it must have been for Hewes to kick a rich guy in the ass after years of stepping off the sidewalk for him.




The kids themselves brought up the problem of memory and hindsight for a man remembering his youth fifty years after the fact.  I drew an occasional arrow, but they did the work.  Keep in mind, I had been used to being an expert—after all, I was just this far away from a PhD when I left UC Irvine—and figuring it was my job to reveal the complexity behind the obvious.  After all, I had training to see this stuff.   But these 16 year old kids figured it all out themselves by collaborating.
I ain’t saying this is going to work every time, but it’s heartening, isn’t it?
A problem I have never really resolved is providing meaningful feedback on an essay, feedback that students will actually use.  In nearly every respect, it’s pointless giving feedback on a finished product—like a final draft, or an essay-test.  But frustratingly, I have also struggled in getting students to apply my feedback to first drafts.

I have initiated conversations with my peers about this, and we all agree that it seems ultimately pointless, and yet we still roll the rock uphill day after day.  And how many of us take home stacks of papers with alarming frequency, thinking more practice for the kids means more grading for us?
Most of us would agree, I think, that we want our kids to write well, to communicate clearly, to be able to support a sustained argument.  So how do we as teachers make that a habit of mind for the kids—without punishing them or are ourselves? 

An answer to that, in my mind, is in the form of a question:  Is the essay itself the point, or is the essay the means to an end?  If it’s the means, what’s the larger goal?  Here’s my goal—the essay is going to become the object around which the students and I can have a conversation about Thinking Itself.

So, this year, I am going to facilitate discussions in my classroom about inquiry—about how to ask questions, how to investigate those questions, and how to express the results of that investigation.  And above all, how to make it organic so that it all stems from the student, and NOT from me.
The challenge, of course, is that I have to teach to a test that will not be graded by me, for a course whose content is determined by an outside agency, and of course, the grade for which may help the student save money in college by getting course credits.  How do I balance the need for test prep and content…Actually, strike that, how do I create a meaningful education for the kids using test prep and content as one of the tools?

I am going to redefine “assessment,” ‘at’s how.  Every permutation of every kind of test that has been used in traditional history classes is going to become the subject of a conversation between me and the kids, and their reflections on those conversations will be their ultimate assessment for my class. 
And if at some point I just vanish altogether, just wink out of existence right in the middle of a class discussion, by hope is that the kids will be so on point that my disappearance won’t even be noted.  My measure of success will be the point at which I'm no longer necessary.

My Reason for Being



I'm a history teacher in a private high school who has felt like this for the last dozen years...



...and I am finally trying to change all that.


This blog will be a journal of my attempts to try to stop being a "history teacher," and to pwn the whole profession.  I think I have finally figured out how to make my students understand why history is the greatest subject ever...and how to help them teach themselves.

I also hope this blog becomes a dialogue for change in the classroom, for the use of technology, for building projects, for helping students find their voice, and for resurrecting history from the graveyard of lecterns and chalkboards and APs and textbooks.